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Mindfulness Practice

How has mindfulness practice increased your self-compassion? This was a question posed by Tara Brach today in our dharma talk. Mindfulness has given me objective vision and observational wisdom. I no longer judge people, situations, emotions as good or bad, I just observe. By observing, I realize that anger, sadness, frustration, laziness, happiness, joy, pleasure, pain, and all other emotions and experiences are universal. They are part of the human experience. There is no need to ascribe a label such as "good" or "bad" to our experiences or people. Just observe, investigate, nurture, accept, allow, and perhaps even embrace. It is what it is. How do we stay mindful? Practice. Just as a muscle becomes stronger through lifting weights, or cloth becomes saturated with color in proportion to the number of times it is dipped in dye, so too it is with our ability to stay mindful. We must train for it is natural to be loving, compassionate, kind, non-judgmental, etc. w
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The Swift Sword

Dan Kennedy just talked about his principle of the swift sword which means you should never chase sunk costs. Instead, you should cut your losses swiftly and move on to more productive endeavors. I found it interesting how he applied the principle of the   swift sword to relationships in his  No BS Guide to Time Management .  I agree that if a relationship no longer serves you, you should move on. Would applying the principle of  the swift sword result in more divorces? How many people are chasing sunk costs in their marriages? Does the fact that you've already invested so much time and energy into a relationship, keep you there long after you should've left? Would it portend a national disaster if everyone left their significant others the moment they realized it wasn't a great fit? Furthermore, is it really so easy to know when you are chasing sunk costs? How many times has something appeared hopeless only to have it turn out alright? What if you pull the plug a tad

Relationship Theory

I'm no expert on relationships except when it comes to my own. There are many relationship theories out there and I have come up with my own relationship laws.  Here are just a few: 1) I am responsible for the quality of my relationships. 2) I only maintain relationships that are positive, productive, and profitable. 3) I teach people how to treat me. I'm okay ending relationships. I now live by the mantra of "I love you, but I love myself more." I am okay being alone. In fact, I prefer solitude to sociality. It is not selfish to want alone time nor is it selfish to make and keep appointments with yourself. It is your responsibility to speak up for what you want and need in a relationship. Assertiveness is essential if you want to avoid miscommunications and misunderstandings. I was programmed to suck it up and serve in relationships and I am still unable to express what I want, initially. I'm working on being straightforward and expressing my need

Punctuality and Integrity

Okay, I'm still working my way through the No BS Guide to Time Management and loving it. When Dan Kennedy said that those who are habitually late lack integrity, I initially felt it was a bit harsh. But now that I think about it, I hate when people make me wait. I am a busy person and it disrespects my time to be kept waiting. I have been late to many things before, but I am always on time for important meetings. That just goes to show that we show up for the things we value so if someone is habitually late when working with you, they don't value you nor themselves. If they valued you, they'd respect your time and if they valued themselves, they wouldn't make a commitment they couldn't keep. They'd exercise integrity and show up on time or not accept the appointment in the first place. My current boss is punctual. I value that. I respond in kind. One of my friends is habitually late. I notice I respond in kind. I don't bother showing up on time as I kno

Guarding Time

I just started Dan Kennedy's No BS Guide to Time Management   and it's a fun read. I'm actually going to make this post short so I can dive back in. Basically, what is your time worth? It is your most valuable, non-renewable, asset. Do you hold it sacred? Are you adequately protecting it? I don't want to become militant about my time, but I do want to be straightforward with those who waste it. I am going to not feel bad hanging a sign on my office that says "Do Not Disturb," or "Send me an e-mail please." That way I can avoid unnecessary interruptions. I love the idea of limiting personal access to once daily or once per week. If you tell people that they can have 15 minutes at the end of your day to discuss their itemized list or that you will go over all their questions in a 20-minute call at the end of the week, those people will be more thoughtful in crafting their emails, texts, calls, etc. And if they know they can't disturb you all

When Breath Becomes Air

I just finished a touching, powerful book When Breath Becomes Air.   That title meant nothing to me till the end. I knew its meaning when Paul took his last breath. Death. Why is it so feared? Is it because no one really knows what comes next? I think so. We can speculate. We can believe. But who knoweth for sure what happens after breath becomes air? I can see why people cling to religion. It provides an answer about the afterlife. It may not be true, but it can be comforting. Who really wants to believe that this is it? It seems so final. So unfair to those who are taken early. But what is early? Is there any promised amount of days allotted to man? I think not. So why should any feel robbed? Time is a gift? Those who are granted more time, are they the lucky ones? Is it the depth of life, or the breadth of life that which we should use as the measuring rod for a life well lived? And, by the way, who is to say what makes a life well-lived? Paul's reflections took me on a

Painful Practice

Why would anyone want to practice staying with pain? This was a question raised by another student in my mindfulness teacher certification program. He was specifically referring to the pain that comes from sitting on a meditation cushion for an extended amount of time. "Why not just move? Isn't it stupid to sit in pain when you can so easily obtain relief?" Sounded reasonable to me. Jack Kornfield wisely responded, "We practice sitting in pain because there may come a time when we cannot move." There is value in painful practice. That which we persist in doing becomes easier for us to do.  This lesson beautifully coincided with a lecture I listened to later in the day by Seth Godin. He spoke about the importance of training. For a person who has not trained, running a marathon is a painful endeavor. For those who practice and train, a marathon becomes less painful. In fact, those who practice and train find them rewarding enough to do multiple ma